10MarOne for All (Part 3)

By Andy Stanley from InsideNorthPoint.com

Most leadership principles are fun to apply. They may be hard work, but they’re enjoyable because there’s usually growth, teamwork, and high fives all around. This is not one of those leadership principles. This principle is usually accompanied by hurt feelings and personal loss—and very few high fives. And yet, failure to apply this principle consistently will lead to greater loss for the organization and much more pain to many more people. It’s like that strange cousin at every family reunion; we do everything we can to avoid him and only engage him when forced to.

Read Part 1 here and Part 2 here.

How Do You Know When Someone Needs to Go?

Everyone has bad days and we all make mistakes, so how do we know when we’re putting the many at risk by keeping the one? One indicator is a “nagging” sense that someone needs to go–and other staff members have confirmed it. Another is to ask yourself two questions: “Would I be relieved if this person quit? Knowing what I know now, would I hire this person again?” Answering these two questions will tell you if you’re working with this person or around him.

Leading Through the Aftermath

As leaders who are called to a higher standard, it’s important to remember that removing someone from a circle of leadership doesn’t necessitate removing him or her from a circle of fellowship. The relational fallout is the most painful. We must minister to the hurt, even if we feel responsible for it. Also, removing a paycheck doesn’t always mean removing financial assistance. In the end, it will be money well-spent.

This is one of the most difficult decisions a leader ever makes. In the aftermath, somebody is going to be disappointed; somebody is going to be mad; and only a few will understand exactly why you did what you did. But never forget that when you sacrifice the many for the one, ultimately, nobody wins. When you sacrifice the one for the many, eventually, everybody wins.

09MarThe Changing Face Of Leadership (6)

John Sweetman

In this series we are exploring possible differences in approach to leadership between baby boomer leaders (45 or older) [who I will call older leaders] and new generation leaders (younger than 45) [who I will call younger leaders]. While there are many factors that impact leadership style and values, generation/culture does have an impact. Of course age 45 is an arbitrary point. There are many older than this who would have younger values and vice versa.

We are interacting with American research into this issue by Carucci (2006) and Long (2009).

5. DEVELOPING OTHERS

Older Leaders - Advising and Equipping

Long: Older leaders enjoy the responsibility and challenge of leadership and expect that new leaders will surface who will aspire to similar leadership roles. They believe that these new leaders will want to forge their own way. They think that the challenge of leadership will be enough to motivate them; that they will be driven by ambition to achieve. All they need is come coaching.

Carucci: Older leaders are committed to developing those they believe will most contribute to the organisation. They are aware of the most effective leaders around them, judging this by their performance. They develop others by offering advice and helping them solve their problems, and they enjoy it when their support is appreciated. They can be blunt and awkward giving feedback at times. They tend to stick to facts and ideas and are not comfortable disclosing personal shortcomings or failures.

Younger Leaders - Supporting and Encouraging

Carucci: Younger leaders are less prescriptive in whom they will help, wanting to give to anyone who is in need. They enjoy the ensuing relationships. They fear failure over their large dreams, and so are keen to learn from older leaders, but they won’t necessarily take their ideas on board. They want guidance but not direction. They also want to hear about the failures of their leaders as well as their successes, and want their voice to count in the lives of these older leaders.

Younger leaders want a champion who will cheer them on as much for who they are as for what they do. They want someone who will believe in them and care deeply for them, no matter what their outcomes. They need constant appreciation to keep going. Their feelings of uncertainty can be consuming if they feel they’ve lost ground in their leader’s eyes. Belief in them and gratitude for them will sustain their courage and endurance.

Long: Younger leaders realise that many younger leaders feel overwhelmed and have no desire to lead programs, ministries, churches or organisations. These younger leaders have passion, but they are reluctant to commit to the pain of responsibilities and systems. They are aware of their own brokenness and feel inadequate and disillusioned. Younger leaders know that these leaders will need significant encouragement and trust building to step into leadership. The only way this will happen is through building meaningful, mutual, mentoring relationships with potential leaders through which they may be inspired and supported to lead.

John’s Reflection

I am amazed by the way that Jesus persevered with the young leaders that God gave him. They were enthusiastic and insightful at times, but were also stupid, uncaring, unwilling, selfish and competitive at other times. He certainly didn’t appear to work with the cream of the crop, but he believed in them, encouraged them, challenged them, and gave them opportunities to grow. And we know what happened in the long run.

I personally would have aimed for a higher calibre of leader to train. But then I’m an older leader and tend to see leadership as a privilege more than an onerous responsibility, and have this idea that everyone should be putting up their hand to lead, so there will be plenty of candidates.

This is obviously not the case. Carucci and Long both point out that younger leaders are somewhat reticent to lead, and when they do they need encouragement and support, not just equipping and shaping. Some of the major Christian churches and organisations developed by the older leaders will struggle to find new leaders unless they learn to support and encourage.

To be honest, sometimes this frustrates me, but I’m learning to encourage more. And I’m happy to talk about my weaknesses and challenges to anyone who will listen. I love the passion of younger leaders and I just hope that I can provide enough support and wisdom to get them started and to keep them going.

05MarUnleashing the Power of Rubber Bands

From catalystspace

Excerpts from Nancy Ortberg’s new book

Rubber Bands
One day I was in a meeting of senior leaders at Willow Creek Church, and a co-worker named Greg Hawkins was talking very excitedly. He was talking about this topic of development and he pulled a thick rubber band out of his pocket. He stretched it between his two hands and said, “Very simply”-Greg is a genius when it comes to making complex issues simple, and therefore, doable-”this is development.”

He showed what happened when he moved his hands too far away from each other: The rubber band became taut and clearly in danger of breaking. Stretched too far for too long, the rubber band is ruined.

Then he moved his hand closer together until the rubber band became slack, not at all capable of doing what we hire rubber bands to do-completely incapable of acting like a decent rubber band.

Inherent in the leadership relationship is the expectation that over time, the direction you give will result in progress toward maturity, growth in skills and character, and even an increase in your own leadership competencies. I think it is a helpful and good discipline to write out a simple development plan for the people you lead. And once that plan is written, the best way to implement it is to think of those people as rubber bands.”

The Core of Leadership
The core of leadership is hope. Leadership is the hope that we can change the things that need to be changed, and create what we cannot now imagine. Hope gives us the courage to move forward, the power to forgive, and the grace to keep the promises we have made. Hope dispels fears. Hope readies us for round two…Hope redeems mistakes and prompts the optimism and resilience of a leader.

To lead well, we must possess the strong belief that our best days are ahead of us, always ahead of us. Yes, Hope and leadership are inexorably linked.

The Hardest Person to Lead
It doesn’t take long to realize that leadership is hard. You should be able to conjure up the names of at least five people who make that a true statement. All kinds of things make leadership difficult, but certain people are one of those things.

As the picture of those certain people comes to mind, take a minute to let that picture fade. Because of all the difficult people you will lead, the hardest person to lead will be yourself. Call it whatever you want-the discipline of a leader, self-leadership, managing yourself-you’ve got your work cut out for you.

The journey of leadership is as much inward as it is outward. Leadership, done well, will continually be a force that drives you back into the center of yourself to find out what you are really made of. Great leadership occurs when you understand your own motives, your ‘dark side,’ what you want to misrepresent in order to look better than you really are.

One of the things I believe deeply is this: Leaders ought to be the most self-aware people in the room. Sure, who doesn’t agree with that? Especially if I clarify that I am not talking about a narcissistic self-awareness. You know the kind: The people who know only two pronouns: I and me-no, not that kind of self-awareness.

I’m talking about the kind of self-awareness that makes you comfortable in your own skin. You know who you are and who you aren’t. You lean into and lead out of your strengths. You have words for your brokenness, and while you may wish you had none, you know that you do, and you know what they are. And you know that other people know. You wouldn’t have it any other way.

Taken from Unleashing the Power of Rubber Bands by Nancy Ortberg. Copyright © 2008 by Nancy Ortberg. Used by permission of Tyndale House Publishers, Inc. All Rights Reserved.

Nancy Ortberg served eight years as a teaching pastor at Willow Creek Community Church in South Barrington, Illinois. During that time she led the Network ministry, helping people identify their spiritual gifts and find a place of service in the church. She also led Axis for the 18- to 20-something generation. Nancy is also the author of two books: Looking for God, and the forthcoming Unleashing the Power of Rubber Bands.

Link to original article

04MarChurch Inertia

By Sam Rainer from Church Forward

In a recent WSJ blog, Gary Hamel posted about the killer of organizational inertia. His thoughts on the forms of change are well-stated:

In most organizations, change comes in only two flavors: trivial and traumatic. Review the history of the average organization and you’ll discover long periods of incremental fiddling punctuated by occasional bouts of frantic, crisis-driven change. The dynamic is not unlike that of arteriosclerosis: after years of relative inactivity, the slow accretion of arterial plaque is suddenly revealed by the business equivalent of a myocardial infarction. The only option at that juncture is a quadruple bypass: excise the leadership team, slash head count, dump “non-core” assets and overhaul the balance sheet.

Why does change have to happen this way? Why does a company have to frustrate its shareholders, infuriate its customers and squander much of its legacy before it can reinvent itself? It’s easy to blame leaders who’ve fallen prey to denial and nostalgia, but the problem goes deeper than that. Organizations by their very nature are inertial. Like a fast-spinning gyroscope that can’t be easily unbalanced, successful organizations spin around the axis of unshakeable beliefs and well-rehearsed routines—and it typically takes a dramatic outside force to destabilize the self-reinforcing system of policies and practices.

In his post, he applies these views to organized religion, and he lists several inertial forces in the church, including top-down policies that limit experimentation, leadership systems that reward conformance to traditional and accepted practices, and lecture-style formats as opposed to open discussions. While I take issue with some of the specifics of his analysis (he downplays preaching and seminaries), I certainly agree with the spirit of what he writes.

And his remarks about confusing the “what” and the “how” are spot on:

The most extreme version of organizational inertia comes when those within a company are no longer able to distinguish between form and function—when their instinctual loyalty is to the “how” rather than the “what.”

I can connect with the statements about change – chipping away on the trivial while the traumatic looms. I’ve also, at times, lost sight of the relationship between the “what” and “how.” Churches help grow disciples – it’s what the body does. How churches help this process is not first through loyalty to the organization, but rather first through loyalty to Christ.

Link to original article

03MarOne For All (Part 2)

By Andy Stanley from InsideNorthPoint.com

Most leadership principles are fun to apply. They may be hard work, but they’re enjoyable because there’s usually growth, teamwork, and high fives all around. This is not one of those leadership principles. This principle is usually accompanied by hurt feelings and personal loss—and very few high fives. And yet, failure to apply this principle consistently will lead to greater loss for the organization and much more pain to many more people. It’s like that strange cousin at every family reunion; we do everything we can to avoid him and only engage him when forced to.

Read Part 1 here.

Widespread Panic

This principle holds true at every level within your organization. Not only does it apply to your staff, it applies to your volunteers. For those of us who lead organizations that depend on volunteers, we can adopt the view that if people are willing to serve, then we need to let them serve, even if they’re not qualified or effective. And yet we can all tell stories about the destruction left behind by disgruntled or ineffective volunteers. Failing to remove or reassign an unqualified volunteer out of compassion is actually the most insensitive thing we can do. Everybody benefits when everybody is pulling his or her weight and everybody suffers when someone is not.

Compassion for the one results in suffering for the many. Ultimately, the morale of the organization, as well as its financial health, will suffer. In his book Good to Great, Jim Collins said it this way: “Letting the wrong people hang around is unfair to all the right people, as they inevitably find themselves compensating for the inadequacies of the wrong people.”

Counterintuitively, ignoring this principle is insensitive to one other person. When you allow a staff member or a volunteer to remain in a role for which he is unsuited, you dishonor him. In most cases everyone, including the person, knows what’s going on. Failure to deal with it robs him of his dignity and the opportunity to be productive somewhere else. We must be willing to take the difficult step of “freeing up” people’s futures, for their benefit, as well for the benefit of our organizations.

How Do You Know When Someone Needs to Go?

Everyone has bad days and we all make mistakes, so how do we know when we’re putting the many at risk by keeping the one? One indicator is a “nagging” sense that someone needs to go–and other staff members have confirmed it. Another is to ask yourself two questions: “Would I be relieved if this person quit? Knowing what I know now, would I hire this person again?” Answering these two questions will tell you if you’re working with this person or around him.

Leading Through the Aftermath

As leaders who are called to a higher standard, it’s important to remember that removing someone from a circle of leadership doesn’t necessitate removing him or her from a circle of fellowship. The relational fallout is the most painful. We must minister to the hurt, even if we feel responsible for it. Also, removing a paycheck doesn’t always mean removing financial assistance. In the end, it will be money well-spent.

This is one of the most difficult decisions a leader ever makes. In the aftermath, somebody is going to be disappointed; somebody is going to be mad; and only a few will understand exactly why you did what you did. But never forget that when you sacrifice the many for the one, ultimately, nobody wins. When you sacrifice the one for the many, eventually, everybody wins.

26FebVirtual Church is STILL a Bad Idea (Part 3)

by Bob Hyatt from Out Of Ur

Online churches are missing a few essential ingredients.

I was disappointed to read Douglas Estes’ piece last week on Ur, for a number of reasons, but chief among them is this: it fails to deal substantively with a single serious critique that has been raised regarding virtual church. In fact, Mr. Estes not only fails to address the critique, but he seems to fail even to understand it.

So in a spirit of Christian love and good dialogue, let me respond point by point! Read Part 1 here and Part 2 here.

The worship, equipping, and discipling ministries of the church simply can’t take place through the internet. Pieces of them can, but eventually the jump has to be made. I met my wife online, for Pete’s sake! But if we had left it there? Arguing for the validity of “virtual church” is like arguing for the validity of online marriages. There are one or two vital things that get left out …

A truly biblical Church requires that we heed the biblical call of Hebrews 10 to not give up gathering together and BEING PRESENT to one another in real, actual life. To break bread together requires that we actually be together, not just online simultaneously. Sim Church is a nice idea, but I would much rather see the proponents of virtual church argue for the effective use of technology as part of an overall strategy for connecting with people, while clearly and plainly telling them, “This is not church.”

To be a part of the Body requires you to be present, fully present, to others in a way you can’t be online. Internet tools may enhance that presence when you are apart, but they can’t replace it. And nothing we do as a Church should ever communicate that they can.

Bob Hyatt is pastor of the Evergreen Community in Portland, Oregon, and a regular contributor to Out of Ur.

Link to original article

25FebManagement Rewired

management rewiredOn my most recent trip, I wrapped up Management Rewired by Charles S. Jacobs. Jacobs takes a look at recent brain research to address some myths of leading people that leaders may have erroneously embraced in the past. As examples, he talks about emotions versus logic in decision-making. He addresses the failure of positive or negative reinforcement to improve performance. He addresses the lack of long-term effectivenes of the authoritarian-style of leadership, instead suggesting that leaders cast a compelling vision through the use of communication and stories to empower self-managed teams.

Here are some of the highlights that challenged my thinking:

“Using stories to change behavior is more effective than logical declarations.”

“Leadership isn’t about forcing people to do our bidding, but about telling a story so that they want to do what we need.”

“The study reviewed pay-for-performance programs, which are a fixture of most corporations, and found no linkage between pay and performance.”

“Leaders who inspire outperform any other kind.”

“The more experiential the vision is, the more powerful it will be, so the achievement of the vision should be made as tangible as possible.”

“People are going to embrace a story to make sense of their experience.”

“It’s important for the leader to let the followers feel the competitive pressure, but not to the extent that it makes them insecure.”

“Given the failure of reward and punishment and other extrinsic ways of motivating behavior, managers have no choice but to consistently put the responsibility for performance back on their people.”

“In a mental world, it is ideas that shape behavior, and it is the transformational leader’s job to package the right kind of ideas into a story and to effectively communicate it to the organization.”

“The kind of leadership that works is more humble and therefore more empathetic.”

“Our decisions, no matter what we think to the contrary, are made as much by our emotions as our logic.”

“It’s the role of the transformational leader to create the story that identifies the kind of change needed and to present it in a way that is meaningful and moving. It should align the needs of the individual with those of the organization, so that people see the necessary changes as a way to meet their desire to be part of something bigger than themselves and realize their fullest potential.”

“The best leaders are emotionally expressive.”

“The strongest are often the ones who come across as the most humble, for, given the potential for relationship effects, leaders must step down from their pedestals so that followers don’t become overly dependent.”

“It’s so quick and so easy to tell people what to do or to tell them how badly they’re doing it. It takes longer to come up with questions to help them decide what to do or realize that their performance isn’t cutting it, but the questions produce a better result. Questions build commitment and overcome the resistance to being controlled.”

“When we tap into the stories others are telling themselves, we gain a clearer understanding of who they are and why they do what they do.”

“Stories are the most useful tool we have in the mental world. They have a unique power to sneak up on people and change the way they think and behave.”

Link to original article

24FebOne For All (Part 1)

By Andy Stanley from InsideNorthPoint.com

Most leadership principles are fun to apply. They may be hard work, but they’re enjoyable because there’s usually growth, teamwork, and high fives all around. This is not one of those leadership principles. This principle is usually accompanied by hurt feelings and personal loss—and very few high fives. And yet, failure to apply this principle consistently will lead to greater loss for the organization and much more pain to many more people. It’s like that strange cousin at every family reunion; we do everything we can to avoid him and only engage him when forced to.

Before we get to the principle, I want you to know why it’s so difficult to apply. There are times in the life of every organization when personnel changes are necessary if the organization is to remain healthy. Sometimes an individual fails morally or ethically and you have to make a change.
Occasionally, you make a hire that doesn’t work out and it’s just a chemistry thing. In a fast-growing organization, you’ll often find that a position outgrows an employee. Then you’re faced with what to do with a wonderful person who did a great job when you were at 300, but can’t cut it at 3,000. And as a leader, it’s the toughest call of all, because you are dealing with peoples’ futures. You’re affecting their kids, their marriages, and their mortgages—and it’s always messy. So, what’s a leader to do?
The Ugly Truth

Here is the principle, or in this case, the ugly truth. Always sacrifice the one for the many, never the many for the one. Never let the pain or loss for the one lead to greater pain and greater loss for the many people that depend on and are impacted by your organization. When you keep people in leadership that you have to work around, you are essentially sacrificing the many for the one, and, each time you lose.

As cruel as it may sound, this principle stands at the center of all we believe as Christians. You may say, “What about grace?” And, “Didn’t Jesus leave the 99 to go after the one?” Yes! But remember that the genesis of that grace was God’s willingness to apply this principle. In other words, it’s as if God looked down and said, “I have a choice to make. I can let the one die for the sake of the many, or I can let the many perish in their sin.” Fortunately, our heavenly Father decided that for the sake of the many he would sacrifice the one. But not just any one; his one and only son. Just as God made the difficult choice to sacrifice his son for the benefit of all humankind, there will come a time as leaders that we must do the hard thing and choose the good of the many over the security, happiness, and feelings of the one.

19FebVirtual Church is STILL a Bad Idea (Part 2)

by Bob Hyatt from Out Of Ur

Online churches are missing a few essential ingredients.

I was disappointed to read Douglas Estes’ piece last week on Ur, for a number of reasons, but chief among them is this: it fails to deal substantively with a single serious critique that has been raised regarding virtual church. In fact, Mr. Estes not only fails to address the critique, but he seems to fail even to understand it.

So in a spirit of Christian love and good dialogue, let me respond point by point!

First, Mr. Estes asserts that critique of virtual church can be boiled down to “Internet campuses and online churches are not true churches because they don’t look like and feel like churches are expected to look like and feel like (in the West, anyway).”

Respectfully, nothing could be further from the truth. In fact, my concern about internet church is that it’s too much like what we expect (and want) church to look and feel like (at least in the West).

Video venues and internet church are the logical next step to the celebrity and consumer culture of America, and they represent a threat to both the overall maturity of the Body of Christ and our counter-cultural mandate. Celebrity elevation of pastors who have begun to franchise themselves and their “brand” around the nation should concern us for a number of reasons I’ve outlined elsewhere—they draw down people and resources from other church communities and they are unable to do mission-critical activities.

I’d say those are pretty substantial concerns.

Second, this article repeats what I see as the major scriptural argument in favor of virtual church—“Nowhere in the Bible does it preclude online church.” The argument from silence, as we all remember from high school debate class, is the weakest. And in this case, I believe the Bible isn’t silent. Let me ask very plainly:

What do we call a church that not only fails to engage in, but makes a practical impossibility, the idea of church discipline? How will discipline happen in Second Life/Internet/Sim Church, where anonymity reigns and screen names and identities are changed with a couple clicks?

What do we call a church that not only fails to engage in, but makes a practical impossibility, the equipping ministry of the church? What about discipleship and leadership formation? How does one become an elder in a virtual church? What do we call churches without biblical eldership?

Can true community be mediated by a screen, or is it forged in the times at table, bearing one another’s burdens, serving the poor and one another together, at weddings and funerals, births and deaths … all the stuff that happens when I turn the screen off.

These are not “sleight of hand” questions, but real ecclesiastical concerns that go beyond “cultural factors, pop psychology, materialistic misreadings of a few New Testament verses, or worse, citations of famous pastors who have doubts.”

The remainder of Mr. Estes’ article deals with the idea that critics of virtual church are really just privileging one “space” over another and saying that “meeting” in virtual space is equivalent to meeting in a cathedral or even a pub (hmm…a pub? That’s a great idea!)

Ironically, he (unwittingly) offers the best arguments against the model.

Mr. Estes writes that “every virtual church I’ve encountered has worked very hard to put into place ‘regular’ aspects—from baptisms to small groups to mission trips—in order to help build real community across the board.” It seems like he is saying that flesh and blood proximity is necessary for “real community”—a contention I agree with.

No, the space where a community meets doesn’t make it a legitimate church. It’s not where we meet, but that we meet. And whether people are actually meeting together—that is, whether you and me watching the same video stream, silently reading the comments in the chat room as we sip our individual portions of grape juice and eat crackers, rises to the level of “ecclesia” and the picture of Acts 2:42—has yet to be determined.

In other words, I have yet to be convinced that simultaneity equals community.

If “community” was the only reason we had church, there might be some validity to gathering online, in the same chat room at the same time, and calling that “church.”

But it’s not the only reason.

The worship, equipping, and discipling ministries of the church simply can’t take place through the internet. Pieces of them can, but eventually the jump has to be made. I met my wife online, for Pete’s sake! But if we had left it there? Arguing for the validity of “virtual church” is like arguing for the validity of online marriages. There are one or two vital things that get left out …

A truly biblical Church requires that we heed the biblical call of Hebrews 10 to not give up gathering together and BEING PRESENT to one another in real, actual life. To break bread together requires that we actually be together, not just online simultaneously. Sim Church is a nice idea, but I would much rather see the proponents of virtual church argue for the effective use of technology as part of an overall strategy for connecting with people, while clearly and plainly telling them, “This is not church.”

To be a part of the Body requires you to be present, fully present, to others in a way you can’t be online. Internet tools may enhance that presence when you are apart, but they can’t replace it. And nothing we do as a Church should ever communicate that they can.

Bob Hyatt is pastor of the Evergreen Community in Portland, Oregon, and a regular contributor to Out of Ur.

Link to original article

18FebYou Don’t Have It All Together and Neither Do I (Part 3)

Mark Beeson

Five ways to describe him: Visionary. Gifted communicator. Committed to Christ. Passionate about his family. And as normal as your next door neighbor (but only if that’s a good thing).  What he does for Granger: No, not everything. He’s the first to admit that. Instead, he focuses on the areas in which he excels (have you heard him speak?) and gives Granger’s leadership team the freedom and encouragement to do what they do best, without micromanaging them. In 1986, Mark and his wife, Sheila, planted the seeds of Granger Community Church in their living room, with fewer than 10 people. Their dream was to reach out to those who weren’t currently attending church for whatever reason and share the truth that they mattered to God. And though it began without fanfare, Granger flourished at a phenomenal rate to become one of the top 30 fastest growing churches in the country. More from Mark: markbeeson.com

Read Part 1 here and Part 2 here.

2 Questions to Ask…
>WHY should people go to church?
>WHY do I think people should come to my church?
>If you can’t answer that, you might need to rethink why people need church at all.
>Is what we’re doing worth people changing their course for?

Teammates
>When we all agree on the mission, vision and values, it creates a team.
>We say, “I’d like to do this with you…”
>Most people spend more time interacting with their teammates than with you, the leader.
>If you have a bunch of knuckleheads around you that can’t play well with others… good luck finding people to join your team.
>There’s no value in collaborating with people who can’t collaborate.

We have to understand that every group is a free association or a covenant community.
>Free association society is something you are born into. You didn’t earn it.
>This culture, has been for the church, favorable.
>We’ve had people born in the culture that have had a bent toward the values we teach.
>You can’t enter into a covenant community until you commit to it.
>To get into the community you have to learn about it.
>The Church in America free association… it’s not a covenant community. That’s why it’s been decline.
>It’s become a free association culture in the church.
>The early church never knew this. They were required to keep a covenant.
>We’ve failed to insist on teaching covenant.
>Anything goes and community has been lost… it can only be recovered by people who will do covenant.

To a world where anything goes, we’re inviting people to covenant community. Where people are known and loved, valued and cherished, and know God’s purpose for their life. And then they are able to invite people into the fabric of God’s Kingdom.

Link to original article




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